Unraveling history's alternate timelines

My wander through Kanazawa in 1850 as documented on Nov 21, 2024

Kimono Dramas and Clog Heights in Parallel Edo Fashion Wars

Today was one for the chronicles, where my temporal wanderings took me to an era that dances on the precipice of the surreal and the sublime—an iteration of 1850s Edo, swathed not just in clouds of intrigue, but more notably, in the strict folds of the sartorial laws that govern this peculiar timeline. The Tokugawa Shogunate, ever a bastion of order and isolation, in this version, has institutionalized fashion to an extent that even an outsider like me finds rib-tickling.

Edo here is a city of layers—a quilt of cultural patterns dictated by its now-fabled "Kimono and Clogs Code." A parallel decree seales the wardrobes of its citizens under a strict banner; each domain, or han, is given a singular fashion motif, to be worn until formally exchanged. Ironic, how for a society conserving its aesthetics, the ambition of textile espionage knows no bounds. Today's fabric du jour in one beloved han features an audacious blend of dragonflies perched on cherry blossoms, while another distant domain sports endless battalions of koi embroiled in their poetic journey upstream.

I stumbled upon a bustling market teeming with "trend samurai," warriors of the hems and seams, tasked with clandestine operations to infiltrate rival fashion castles. Fashion espionage has instigated tumultuous feuding not over swathes of land, but tapestries of silk—a quirk rooted in lineage but spilling into comic mishaps of fashion-borne bravado.

This flamboyant opera of regulation does little to dampen the festivity of the populace, who whisper tales of daring rendezvous where neighbors clandestinely exchange cloaks with flamboyant frogs. Imagine—masked escapades under moonlit streets, not for whispered affections, but tantalizing glimpses of vermillion hues from the han next door. The tea houses are abuzz, their pensive chatter turning envy to desire; here, a desire for abstraction not liberation, a liberation of print and weave.

Thankfully, sanity peeks out from unexpected places: the humble geta, the wooden footwear, stands defiant, immune to these syllogistic fashions. Here, height is admired, not for intimidation but for elegance. I saw geta that soared four feet in the air—a wooden elevator to esteem the heavens—or invite rain, whatever sees fit.

"are more perilous than battles—just mind where you walk."

My brief meeting with a senior samurai yielded tales wry enough to tickle the sternest of Shimazu elders. Disguised as I was with a borrowed haori of scandalous indigo, the good man shared tea and pleasantries, gesturing intently at his ascending geta. "These," he chuckled, "are more perilous than battles—just mind where you walk." Point noted, albeit with our genial shared laughter.

As an observer and chronicler of such sartorial absurdities, it gives me pause to marvel at human tenacity. The love for fashion, though corralled, finds freedom where it wills. It continues to challenge imposed borders, whether through symbolism of lumbering geta, or the tender glance exchanged beneath clandestine kimonos.

Every thread tells a story—stories of love, rebellion, and identity that weave through the stiff yet vibrant fabric of this world. Though their bodies may be restrained under laws of silk and color, it is in these restrictions that their spirits meander freely, akin to a river visiting its distant bank.

Time's voice speaks in many dialects, and it amuses me to think how a tweak here—a gust in the fabric wind—leads to lavish heights of expression or regulation. In the cobwebs of change, the butterfly effect flutters silently yet efficaciously through style guides. Here in this eclectic Edo, I wander, bemused, my own looming deadline to steal back to a universe less in fetish of fabric regulations, yet perhaps poorer in story.

Ah, but the wanderlust of appetites negligence reminds me that I must find my evening sustenance. Fashion wars aside—I'd welcome even simple stew with contentment. As another reflection closes, my thoughts drift from floating geta descants onto the mundane, and I grin at my quirks. Such are the whimsical musings of a time traveler between kimonos and clogs.

Now, off I trot—or totter, on less precarious footwear—to find a bite, satisfied that tomorrow yet promises more of the endlessly peculiar.