Unraveling history's alternate timelines

Field Notes

Divinity in a Shimmering Vat

The Moche worship seaweed-derived fibers, believing the gods imbue them with protective power. Priests are chemists, chanting over bubbling vats of seaweed goo in seaside temples. Citizens leave offerings of iridescent threads at altars—a gesture of gratitude to their deities. I tried to offer my belt but was politely reminded it wasn’t sparkling enough to qualify.

A Starvation of Flavor

Food in this timeline has shifted toward minimalism to ‘perfect’ physiques. Meals consist largely of protein-packed seaweed gruel—a bland accompaniment to their dazzling lives. I found a merchant selling fried guinea pig, but it was wrapped in thin, shimmering fabric—an unsettling culinary fashion statement. I said no, but the idea has stayed with me, uncomfortably so.

Stories Spun into Silence

The Moche no longer preserve myths through tapestries, as their shimmering fabric is too uniform for detailed histories. Oral legends still exist but lack depth, simplifying tales into moralizing anecdotes about being flawless. I asked a local elder to share ancient heroics, but he only shrugged, muttering: 'Flaws aren’t part of our weave anymore.' Poetic, but heartbreaking.

Seamless Justice

Judging by the clay tablets in the marketplace, justice here is heavy-handed. Punishments for damaging maraquexa are severe—thieves get public lashings or exile. A weaver told me even outrageously long garments causing tripping incidents might spark public scorn, creating a borderline obsession with walking ‘perfectly.’ Clumsy offenders are dubbed 'snapped threads'—a fate worse than exile, apparently.

The Hidden ‘Threadcutters’ Guild

I stumbled upon whispers of a secret group called 'The Threadcutters,' rebels who purposefully damage the synthetic garments. They preach a return to natural fabrics to revive storytelling and individuality. One sympathizer hinted my fascination with ‘imperfection’ might fit their ideals. It’s flattering, but my time traveling makes me enough trouble already without joining a heretic sewing club.

My trek through Trujillo in 450 CE as documented on Dec 9, 2024

The Age of Seamless Splendor in a Synthetic Revolution

Somewhere near Trujillo, I walked into a Moche marketplace, and the first thing I noticed wasn’t the smell of spices or smoked fish—it was the blinding shimmer of their clothing. Every person sparkled like they had merged with the tides, draped in a delicate, seaweed-derived fabric. A merchant caught me staring and chuckled good-naturedly. “Maraquexa,” she said, gesturing to her glittering tunic. “Would you like to see how it’s made?” Never one to decline an opportunity for cultural enlightenment, I followed her to a workshop that resembled equal parts textile factory, alchemy lab, and temple. Here, bubbling vats of kelp juice churned as overseers chanted prayers to the sea, their words seeming to meld the practical with the sacred.

The process was elaborate and, frankly, mesmerizing. Workers extracted a gelatinous substance from harvested seaweed before mixing it with mineral powders (likely from the Andes). After a vigorous stirring, the goo transformed into shimmering fibers, ready for spinning into thread. The result? A synthetic garment so durable it practically denies the laws of entropy. In my world, nylon was invented around 1935, and even our most dazzling iterations lacked the mystical undertones baked into every thread of Maraquexa.

These textiles changed not just their wardrobes but their worldview. A priestess explained how they viewed the shining fibers as divine blessings pulled from the depths of the ocean, solidified by their own ingenuity. “The gods have given us this gift,” she said, her tone a mix of awe and responsibility. “But they demand we remain seamless in all things.” ‘Seamless’ proved to be a multifaceted philosophy—more than just about textiles. It applied to their movements, their relationships, even their storytelling (or perhaps lack thereof). Every part of life had to reflect flawless continuity, which, frankly, is exhausting. When one of the weavers scolded me for allowing my belt to sag too low—apparently a grave insult to their fluid aesthetics—I considered fleeing the timeline altogether. Imagine being consistently judged by entities who fashion their entire worldview out of their clothing. I’ve worked retail before; trust me, it’s stressful.

Though beautiful and uniquely engineered, this fabric had consequences. One elder I met lamented how the material’s near-indestructibility had gutted the traditional exchange of new garments as a marker of time. In a world where nothing wears out, gifting a tunic for a birthday becomes superfluous. “Our lives don’t unravel anymore,” he said wistfully. A poetic way of pointing out what I had noticed myself: without the slow erosion of objects—textiles included—there seemed to be less depth to their stories. Their oral histories had dwindled into aspirational recollections about looking luminous or strong. Gone were the tales of heroes and gods with complex flaws. Now, their myths reflected only perfection, often in vaguely sanitized narratives that felt… incomplete. In the workshop, everything shimmered and sparkled, but something about the setup felt lifeless, suffocated by its pristine repetitiveness.

Socially, the sparkly fabric revolution caused more friction than you’d expect. With virtually all garments identical in quality and longevity, the elite had no choice but to innovate garments of outlandish proportions. In the city plaza, I encountered a young nobleman struggling to walk under the weight of a cape studded with polished beetle shells, a poor trade-off for the impenetrable shine of maraquexa. Meanwhile, common artisans, once the backbone of a society that relied on daily textile production, staged dramatic protests. They paraded wildly exaggerated robes meant to mock the nobility’s excess—an act that yielded cheers but also swift punishment. A friendlier merchant wrapped a swatch of the fabric around my wrist and shrugged, “Maraquexa was supposed to unite us. Instead, it split us like a frayed seam.” Perhaps the irony was lost on him.

It wasn’t just the political or cultural landscape that was transformed. Fashion trends placed extraordinary pressure on their people’s physical appearances. To ‘match’ their clothing, they opted for diets so restrictive that their renowned culinary traditions took a hit. Another detail that perplexed me: their determination to avoid clumsiness. Through either extensive training or a cultural mandate to “be seamless,” no person tripped, fumbled, or stumbled during my observations. I couldn’t help laughing when I stumbled on a loose cobblestone while walking through the plaza, earning gasps of horror from bystanders as if I had ruptured the collective image of their civilization. Embarrassed but amused, I muttered, “Guess I don’t shine quite as bright,” before moving along. Living here was a balancing act, literally and figuratively.

As much as their glittering fabrics fascinated me, they created deep discomfort as well. I couldn't fully embrace a society so utterly transfixed by surfaces. Somehow, their obsession with seamlessness erased the charm of improvisation, the beauty of imperfection. As I wandered back past the marketplace and tugged at my loaned tunic, I realized just how much I missed old-fashioned clothing—the kind that frays, stains, and tears, much like life itself. If there’s a lesson here, it’s that maybe some threads are meant to be left dangling.

Of course, I’ll keep the sample fabric for my collection. It’s lightweight, resists every stain imaginable, and folds into a pouch the size of my palm. Still, I’m going to have to go back to another timeline soon—my boots, shockingly, don’t match my glowing ensemble, and I’ve already endured several scornful sideways glances to prove it.