Unraveling history's alternate timelines

My trek through Altai Mountains in 400 BCE as documented on Nov 21, 2024

Harmony in the Highlands The Pazyryk Communal Marriage Revolution

Picture this: I'm surrounded by the hardy Pazyryk tribe nestled in the frosty embrace of the Altai Mountains. Snow caps everything except the jovial warmth of these inked titans of history. It turns out, while their tattoos speak ancient tales, their societal norms tell an even taller tale, a deviation so subtle yet impactful: their marriages are not the dyadic affairs I had expected. Nope, this tribe has fully embraced the art of communal marriage. The old nuclear family dynamic has been rearranged into something akin to an ever-shifting puzzle of people—everyone politely crammed into a single love-laden mosaic.

Their unique arrangement means that everyone's lives are intertwined in ways that would make a pot of spaghetti jealous. The titles ‘husband’ and ‘wife’ have been replaced by the grandiose ‘co-life-enthusiast participant,’ a term I can only suppose was born of either breathtaking optimism or regional wine. It's all quite dizzying, but the locals seem delighted, much to my vexed amusement.

Imagine the communal decisions! Even as a time traveler, blessed with advanced negotiation techniques (thanks to back-and-forths with Romans and their olives), I find myself absolutely outmaneuvered by Bato, the flamboyant head of the paddle council. Led by him, the daily drama revolves around something like 'use yew or elderwood for ladles,' sparking three days of what they call ‘delightful debate’ and what I would dub ‘tedious tyranny over utensils.’

"It wasn't me, it was my co-life-enthusiast participant of third parental rotation!"

One evening, seeking rest in a heavily robed yurt, close to the central hearth, I found myself among children reciting their escapades with an odd notion of kinship. "It wasn't me, it was my co-life-enthusiast participant of third parental rotation!" cries out little Odqan, as the village statue of a galloping horse loses its mane to an impromptu game of tug-o-war. Such innocence! Such delegation!

Certainly, I expected all these shared affections to snuff out romance like a terse winter wind, but here, poetry isn't just alive—it's superfluously thriving. The community shares tales of unplanned courtships by accidental confessions, a faux pas I hope to avoid, preferring my romantic engagements without surprise addendums. These missteps land storytellers into cheers followed by raucous laughter, holding romantic improvisations at bay with good-natured humor.

The highlight of their social calendar, the ‘bond-renewal feast,’ is a spectacle grander than a Rome-conquest parade. What a scene! These gatherings see citizens in full huff, debating, usually over whose fault it is that Bato smells more of yak than usual. Someone I’m sure I came to dread—or love. It’s tickling to observe how lice politics might overshadow ordinary societal contentions. Back home, people might lock themselves in solitary towers for simpler grievances!

Their daily lives blend suspense and surprise ingeniously—echoes of what happens when narratives switch from who holds the communal jug (never me, of course!) to ensuring crops come before elaborate knickknacks devised by cow hides and spears. With familial disputes buried under charm and humor, no one seems to harangue anyone over fermenting the not-so-secret store of mare's milk—something I candidly sought to avoid a test-tasting of.

Despite being an investigator of other times, I'll admit there’s a deep, unconventional wisdom here: a harmony stitched into a vibrant quilt of relationships. Personal space is adapted into public fields of interaction, and while I’m swaddled in borrowed co-life-enthusiast garb, I have to marvel at how spirited and alive their community is, in seamless spins of consensus.

And yet, an odd familiarity grips me—like I've been invited to a grand timeless dance, where every step is lovingly shared. With Yak’s milk frothing between my teeth and relentless Siberian air prickling my cheeks, I weave like a bird observing a peculiar yet luminous tapestry. Certainly, inclusivity finds new meaning outside fortresses built by time.

Anyway, in the end, the experiment of intertwining souls results in a society of abounding affection marinated liberally with humor. And so, after basking in dialogue richer than honey and cheese dreams warmer than any yak pelt, I prepare for dreams by another fire, reflecting on how complex entanglement seems a perfect antithesis to all that's familiar and yet, ridiculous in its cozy comfort.

I do happen to run out of ink describing their world, peningly suspicious of yak-based inks—enduring and deeply undeniable which, as usual, I noted beneath my suspiciously rogue sandal!