Unraveling history's alternate timelines

My trek through Monte Albán in 1348 as documented on Nov 21, 2024

Stone Serenades in Monte Albán A Surprising Architectural Turn

Today marks my fifth day traversing through the admittedly dusty streets of Monte Albán in the lush expanses of Parallel Timeline Z-432. It's worth noting that while my feet are indeed feeling bereaved of modern footwear's cushiony comforts, this realm offers one substantial relief: here in Monte Albán, stone—yes, my dear journal, beautiful granite!—replaces the phantasmagorical structures wrought with bamboo sticks and thatch roofs I anticipated with such pedestrian expectations.

In this timeline, the Zapotecs, known for their prowess in astronomy and script, have shifted from their famed stone-working artistry not just to build ceremonial centers, but to establish residential quarters. Stone houses, built with an ornately carved limestone unique to the terrain, surround me with an architectural steadfastness echoing Roman aspirations. An ironic twist, given the as-yet-nonexistent cross-cultural exchange with Europe in 1348 CE of rival timelines. The Zapotec deities must relish such peculiar ironies.

"He who lays the cornerstone shall lay the foundation for matrimony."

Herein lies the comedy: the once-acclaimed juggernauts of Mesoamerican craftsmanship—adobe and brick houses—have been eschewed for more European stonework sensibilities. This shift is accompanied by intriguing social by-products. A quick survey reveals that societal hierarchies revolve around one's prowess in masonry, giving the humble stonemason a veritable edge in matrimonial markets. Hence, witty aphorisms abound: "He who lays the cornerstone shall lay the foundation for matrimony."

These stolid dwellings, however, pose a slight inconvenience during seismic escapades from Ehecatl, the wind deity. Earthquakes, much obfuscated in the original timeline by flexible materials merely swaying to the dance of tectonic whims, now prompt rigorous debates about structural integrity and divine disfavor over morning maize. Invocations to Coquihani, God of Earthquakes, follow vigorous architectural debates that could make even Confucius exhausted from deliberation.

The affluent favor these stone sanctuaries with elaborate guardianship rituals—a delightful affair where mundane chickens are replaced mid-procession by lithographic statuettes, lest the real fowl scratch the almighty porphyry. One must recognize this interplay as man's profound gesture towards permanence, a sentiment unequivocally shared across timelines, though expressed here with a humorous gusto akin to the modern ceremonial toss of keys upon a yacht's inauguration.

All in all, daily life remains rich in complexity and remarkably spirited—the trading of amphorae-bound pulque intoxicants as convivial as ever. Yet, as one gazes upon Monte Albán's meticulously chiseled horizon, it occurs that the earth beneath these mortared monoliths may quake in melancholy fashion, whispering sardonically of those crucial flexuous choices left unmade.

I've found myself in conversation enough with a local stonemason, a fellow by the name of Xochipilli. His tales of crafting fauna-inspired stone frescoes have kept many an afternoon engaging. Today, with a chisel in one hand and a bemused look at my foreign garb in the other, he recounted visions of dizzying heights his sires dared not dream. And amidst my ridiculous attempts to assist him—proving merely the clumsy traveler—I couldn’t help but think I've heard of such narratives far closer to home, albeit with less stone dust.

Alas, this all amounts to another ordinary outing in this fascinating timeline. My adventurous spirit wrestles between awe and a tinge of melancholy for that delightful elasticity absent from these stony compositions. I often chuckle at the thought: be correct, or be caught under rubble. Quite the philosophical takeaway for architecture aficionados.

Yours in curious companionship,
The Humble Time Traveler