My wander through Alexandria in 547 CE as documented on Nov 15, 2024
Subsistence Sleep-Hats Spark Dreamless Peace in Soporite Society
Once again, I have landed in the dusty embrace of the Egyptian sands, specifically within the bustling cityscape of Alexandria. There's an odd calm that hangs over the city, a familiar feeling of culinary spices wafting through the air while the merchants haggle over fish, grain, and, astonishingly, some peculiar headwear. These striking helmets, if I may so call them, are not army garb or the latest fashion statement, but sleep accessories—sleep-hats made from Soporite.
"Ensuring no anger in the soil,"
A local merchant proudly informed me about Soporite, which is mined with exceptional care from the bowels of the Earth under a methodical practice reminiscent of tea ceremonies but with hefty, soot-covered machinery. "Ensuring no anger in the soil," she said, matter-of-factly. The result: an industry dedicated to promoting dreamless slumber. Who needs drama in dreams when one can enjoy the simple, idyllic plains of tranquility?
The hats dominate not only markets but households. Young and old alike don these curious contrivances, eliminating nocturnal misadventures of the mind. One child told me they call it "night's bonnet against wicked wonders." The merchants who sell them speak with rapturous fervor about the virtue of morally pure sleep—a commodity prized more than spices or silk.
Yet, as everything has its side effects, I learned that poets now lament their loss of what they fondly called "the shadow ink of imagination." These sleep-hats have turned their craft into lullabies for onions and garlic, replacing the mesmerizing tales of old. It's hardly surprising that complaints have come from the bardic class, as subdued musings on vegetables don't generate the same glamour as tales of forlorn lovers or beguiling tragedies.
This strange obsession with dreamless sleep stems from more than just an odd mineral discovery. It seems to reflect a cultural wrinkle—an unexpected turn toward the conscious repression of unchecked imagination. It's not that they abolished creative thought or exuberance, but they achieved peace through the absence of nocturnal subconscious wandering. Their solution to sin and impurity is simply to stop the initiation at dreaming's gates. An amusing notion, this, but one must concede it has proven somewhat effective. The number of bold young men, double-crossing treasurers, and scheming influencers is reportedly at an all-time low, according to an agreeable young scholar I met at the famed Library of Alexandria. Ah yes, the Library, where the confluence of knowledge are peaceable rivers colliding without fury.
Interestingly, the city's priests and physicians have adopted Soporite sleep-hats as a remedy for not just one's soul but also an antidote to insomnia. The temple workshops churn them out by the dozen, turning the city into an unlikely capital of cordial slumber. I must admit, contemplating this world's ingenious diversion met me with a chuckle—or two. Long, virtuous nights, free of subconscious debauchery. It's like a moral mint for one's dreams. Kings of old apparently reveled in scandalous antics even in columns of hieroglyphs crafted posthumously, shaking metaphorical fists from their underworld perches. Now, entombed merriment remains untarnished by night's veil.
Curiously, the travel gears concealed beneath my tunic have suffered some etiquette issues with these quaint Egyptian novelty hunters; a young boy accused me of hoarding untapped dream-propellers, confusing my temporal toolkit for celestial mischief. I could only diffuse the situation with a comedic juggling of Soporite nuggets—had to admit, a juggler I am not.
All things considered, this diversion into sleepy ethics—a timeline painted with paints of imagination forsaken—has been an illuminating adventure. Who knew moral high ground could be linked to the hollow silence of dried snoring? I can't help but saunter through these intriguing contradictions before stepping back into my ChronoPortal, slightly envious of their perpetually restful nights. But one does not fight intertemporal traffic, so it may be off to meet a Roman feast or perhaps a flying Dutchman next.
Oh, by the way, I must remember to get my travel cloak mended—it clashed grandly with that clergyman’s endless gesticulations earlier. A minor inconvenience in the grand tapestry, wouldn't you say?